McGrade AS (1974) The political thought of William of Ockham. Pontifical Institute of Mediaeval Studies, Toronto Maurer A (1999) The philosophy of William of Ockham in the light of its principles. Maurer A (1984) Ockham’s razor and Chatton’s anti-razor. Goddu A (1984) The physics of William of Ockham. Gál G (1981) William of Ockham died ‘impenitent’ in April 1347. Francisc Stud 44 (1984), 45 (1985), and 46 (1986)įreppert L (1988) The basis of morality according to William of Ockham. Force of words and figures of speech: the crisis over ‘Virtus sermonis’ in the fourteenth century. In: Zimmermann A (ed) Sprache und Erkenntnis im Mittelalter, Miscellanea Mediaevalia 13.1. Francisc Stud 32:15–64īrown SF (1981) A modern prologue to Ockham’s natural philosophy. Arch Francisc Hist 53:442–449īrown SF (1972) Walter Burleigh’s treatise De suppositionibus and its influence on William of Ockham. Bonaventureīrampton CK (1960) Traditions relating to the death of William of Ockham. Felix Meiner, Hamburgīoehner P (1992) In: Buytaert EM (ed), Collected articles on Ockham, 2nd edn. University of Notre Dame Press, Notre Dameīeckman JP (1992) Ockham-bibliographie, 1900–1990. Cambridge University Press, CambridgeĪdams MM (1987) William Ockham, 2 vols. Ockham William (1995) In: McGrade AS, Kilcullen J (eds) “A letter to the Friars Minor” and other writings, Cambridge texts in the history of political thought, trans. Ockham William (1992) In: McGrade AS (ed) Short discourse on tyrannical government, trans. Ockham William (1991) Quodlibetal questions, trans. Ockham William (1989) Ockham on Aristotle’s physics, A translation of Ockham’ s Brevis Summa libri physicorum, trans. Ockham William (1983) Predestination, God’s foreknowledge, and future contingents, 2nd edn., trans. University of Notre Dame Press, Notre Dame Ockham William (1980) Ockham’s theory of propositions: part II of the “Summa logicae”, trans. Ockham William (1974) Ockham’s theory of terms: part I of the “Summa logicae”, trans. Ockham William (1973) William of Ockham’s commentary on Porphyry, trans. Sikes JG, Offler HS, Snape RH, Bennett RF. Bonaventureĭe Ockham Guillelmi (1940) Octo quaestiones de potestate papae, An princeps pro suo succursu, scilicet guerrae, possit recipere bona ecclesiarum, etiam invite papa Consultatio de causa matrimoniali et Opus nonaginta dierum, cc. Editiones Instituti Franciscani Universitatis S. Manchester University Press, Manchesterĭe Ockham Guillelmi (1967–1987) Opera philosophica et theologica, 19 vols, ed. Manchester University Press, Manchesterĭe Ockham Guillelmi (1963) Opus nonaginta dierum, cc. 3-5) Index.De Ockham Guillelmi (1956) Epistola ad fratres minores,Tractatus contra Ioannem, et Tractatus contra Benedictum, ed. On the Infusion of Virtue and Grace and the Removal of Guilt in Baptism (Rep. Does Every Meritorious Act Presuppose Created Charity? (Ord., d. Could an Act of the Will be Meritorious without Charity Formally Informing the Soul? (Ord., d. Is it Necessary to Posit, in addition to the Holy Spirit, Absolute Created Charity Formally Informing the Soul? (Ord., d. Is it Necessary to Posit Three Theological Virtues in This Life that Can Remain in the Next Life? (Rep. Questions about Charity, Merit, and Grace: 23. Can there be Demonstrative Knowledge about Morals? (Quod. Is Only an Act of the Will Necessarily Virtuous? (Quod. On Acts that are Intrinsically and Necessarily Virtuous (Var. Is a Bad Angel Always Engaging in a Bad Act? (Rep. Could the Will have a Virtuous Act concerning an Object about which there is an Error in the Intellect? (Var. On Self-Control, Temperance, and Prudence (Var. Is Every Virtuous Habit Generated from Acts? (Rep. Does a Virtuous Habit have the Intellective Part as its Subject? (Rep. Questions about Virtue and Moral Goodness: 14. Is Every Created Will Obligated to Conform Itself to the Divine Will? (Ord., d. Could God Command that a Bad Thing Be Done? (Ord., d. Could the Divine Will be Impeded by any Creaturely Power? (Ord., d. Is God's Will the Immediate and First Cause of Everything that is Done? (Ord., d. Could God Make a World Better than this World? (Ord., d. Does a Beatified Will Necessarily Enjoy God? (Rep. Does the Will Contingently and Freely Enjoy the Ultimate End? (Ord., d. Is Enjoyment an Act of the Will Alone? (Ord., d. Should Everything Other Than God Only Be Used? (Ord., d. On Practical Activity, Ends, and Moral Knowledge (Ord., Prologue, qq. Are Memory, Intellect, and Will Really Distinct Powers? (Rep. Acknowledgments List of Abbreviations Note on the Texts and Translation Introduction Bibliography Part I.
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